{"id":1335,"date":"2020-12-13T18:52:50","date_gmt":"2020-12-13T15:52:50","guid":{"rendered":"https:\/\/www.farklarsozlugu.com\/?p=1335"},"modified":"2020-12-14T18:40:43","modified_gmt":"2020-12-14T15:40:43","slug":"ifrat-ve-tefrit-ne-demek","status":"publish","type":"post","link":"https:\/\/www.farklarsozlugu.com\/index.php\/2020\/12\/13\/ifrat-ve-tefrit-ne-demek\/","title":{"rendered":"\u0130frat ve Tefrit Ne Demek?"},"content":{"rendered":"\n

G\u00fcndelik hayatta s\u0131k\u00e7a kulland\u0131\u011f\u0131m\u0131z iki kelimedir; ifrat ve tefrit. \u00c7ift kullan\u0131mlar\u0131n manalar\u0131n\u0131 akl\u0131m\u0131zda yine \u00e7ift olarak tutar\u0131z. Bu y\u00fczden tekinin anlam\u0131n\u0131 bilmeyiz. Muhtemelen ifrat ve tefrit nedir diye sorulsa verece\u011fimiz cevap \u201ca\u015f\u0131r\u0131l\u0131k\u201d olacakt\u0131r. Bu k\u0131smen do\u011frudur. Ama a\u015f\u0131r\u0131l\u0131\u011f\u0131n hangi t\u00fcrleri? Ve bunlar\u0131n aras\u0131ndaki farklar nelerdir, \u00e7o\u011fu zaman bilmeyiz. \u015eimdi k\u0131saca iki kelimenin k\u00f6kenlerine ve aralar\u0131ndaki farklara de\u011finelim.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Her iki kelimenin de k\u00f6keninin Arap\u00e7a oldu\u011funu g\u00f6r\u00fcyoruz.  Dahas\u0131 iki kelime de Arap\u00e7a ayn\u0131 k\u00f6kten t\u00fcremi\u015f. Arap\u00e7a, f-r-t k\u00f6k\u00fcnden t\u00fcremelerine ra\u011fmen farkl\u0131 bablardan geliyorlar.<\/p>\n\n\n\n

F-r-t k\u00f6k\u00fcnde; \u201cileri gitmek, ileri gitmesine neden olmak\u201d anlam\u0131 s\u00f6z konusu.<\/p>\n\n\n\n

Tefrit; \u201cfarata\u201d k\u00f6k\u00fcn\u00fcn, \u201cfarrata\u201d \u015feklinde telaffuz edilen \u201ctefil\u201d bab\u0131ndan gelen bir mastard\u0131r. \u201cGeride kalma, eksik ve yetersiz olma, ihmal etme\u201d anlamlar\u0131na sahiptir. As\u0131l anlam\u0131n\u0131n mantiki e\u015fde\u011feridir. \u201cA\u015f\u0131r\u0131 derece geride kalma, hi\u00e7bir eylemde bulunmama\u201d gibi durumlar i\u00e7in kullan\u0131l\u0131r.<\/p>\n\n\n\n

\u0130frat ise; yine \u201cfarata\u201d k\u00f6k\u00fcn\u00fcn, \u201cefrata\u201d \u015feklinde telaffuz edilen \u201cifal\u201d bab\u0131ndan t\u00fcremi\u015f bir mastard\u0131r. \u201cHaddi a\u015fma, abartma, azma, a\u015f\u0131r\u0131l\u0131k\u201d \u015feklinde bir anlama sahiptir. Bu da \u201cbir \u015feyde \u00e7ok ileri gitme, fazlaca eylemde bulunma\u201d gibi anlama gelir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u0130ki kelimede ifrat\/tefrit \u015fekilden beraber kullan\u0131l\u0131r. T\u00fcrk\u00e7ede tam ya da farkl\u0131 kar\u015f\u0131l\u0131klar\u0131 yoktur. Kullan\u0131m \u00f6rneklerine bakacak olursak;<\/p>\n\n\n\n

  • \u0130frat ve tefritten uzak durun. (Hz. Muhammed)<\/em><\/li>
  • Sanat, ifrat ve m\u00fcbala\u011fan\u0131n bir \u00f6rne\u011fidir. (Ahmet Ha\u015fim)<\/em><\/li>
  • Kiminde m\u00e2ni-i tefrit yok, ne m\u00fc\u015fk\u00fcl dert. (Muallim Naci)<\/em><\/li><\/ul>\n\n\n\n

    Son olarak tefrit kelimesinin olmasa da ifrat kelimesinin bir s\u0131fat olarak kullan\u0131m\u0131 vard\u0131r; \u201cm\u00fcfrit.\u201d K\u00f6k ve bab itibariyle hem tefrite hem de ifrata ka\u00e7an kimseye fark g\u00f6zetmeden kullanabilmeye m\u00fcsait olsa da halk i\u00e7inde sadece \u201cifrata ka\u00e7an kimse\u201d i\u00e7in kullan\u0131lan bir s\u0131fatt\u0131r. <\/p>\n","protected":false},"excerpt":{"rendered":"

    G\u00fcndelik hayatta s\u0131k\u00e7a kulland\u0131\u011f\u0131m\u0131z iki kelimedir; ifrat ve tefrit. \u00c7ift kullan\u0131mlar\u0131n manalar\u0131n\u0131 akl\u0131m\u0131zda yine \u00e7ift olarak tutar\u0131z. Bu y\u00fczden tekinin anlam\u0131n\u0131 bilmeyiz. Muhtemelen ifrat ve tefrit nedir diye sorulsa verece\u011fimiz cevap \u201ca\u015f\u0131r\u0131l\u0131k\u201d olacakt\u0131r. Bu k\u0131smen do\u011frudur. Ama a\u015f\u0131r\u0131l\u0131\u011f\u0131n hangi t\u00fcrleri? Ve bunlar\u0131n aras\u0131ndaki farklar nelerdir, \u00e7o\u011fu zaman bilmeyiz. \u015eimdi k\u0131saca iki kelimenin k\u00f6kenlerine ve aralar\u0131ndaki […]<\/p>\n","protected":false},"author":2,"featured_media":1336,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[508],"tags":[528,581,561,564,563,562,565],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/1335"}],"collection":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/comments?post=1335"}],"version-history":[{"count":1,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/1335\/revisions"}],"predecessor-version":[{"id":1338,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/1335\/revisions\/1338"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/media\/1336"}],"wp:attachment":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/media?parent=1335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/categories?post=1335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/tags?post=1335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}