{"id":320,"date":"2018-05-03T18:47:17","date_gmt":"2018-05-03T15:47:17","guid":{"rendered":"http:\/\/www.farklarsozlugu.com\/2018\/05\/03\/jetlag-sorunu-tarih-oluyor\/"},"modified":"2020-12-14T18:07:02","modified_gmt":"2020-12-14T15:07:02","slug":"sahsiyet-mahiyet-ve-huviyet-arasindaki-farklar","status":"publish","type":"post","link":"https:\/\/www.farklarsozlugu.com\/index.php\/2018\/05\/03\/sahsiyet-mahiyet-ve-huviyet-arasindaki-farklar\/","title":{"rendered":"\u015eahsiyet, Mahiyet ve H\u00fcviyet Aras\u0131ndaki Farklar"},"content":{"rendered":"<div class=\"search-results-div\">\n<div class=\"search-results\">\n<p>\u015eahsiyet, h\u00fcviyet ve mahiyet yak\u0131n anlamlara sahip bu \u00fc\u00e7 kelime de dilimize Arap\u00e7adan ge\u00e7mi\u015f. Felsefe ve k\u00fclt\u00fcr hayat\u0131m\u0131z\u0131n kullanmay\u0131 sevdi\u011fi kelimelerden olmay\u0131 ba\u015faran bu kelimeler aras\u0131ndaki farklara yak\u0131ndan bakal\u0131m.<\/p>\n<h4>\u015eahsiyet Ne Demek?<\/h4>\n<p class=\"quota\"><span class=\"Champturk14\">Kelime Arap\u00e7a <\/span><span class=\"ChampturkI14\">\u015fa\u1e2b\u1e63\u00a0<\/span><span class=\"Champturk14\">\u201c\u015fah\u0131s\u201dtan yapma mastar eki\u00a0<\/span><span class=\"ChampturkI14\">-iyyet\u00a0<\/span><span class=\"Champturk14\">ile\u00a0<\/span><span class=\"ChampturkI14\">\u015fa\u1e2b\u1e63iyyet yap\u0131larak<\/span><span class=\"Champturk14\"> T\u00fcrk\u00e7e\u2019de t\u00fcretilmi\u015ftir. S\u00f6zl\u00fcklerimizde birka\u00e7 farkl\u0131 anlam\u0131 verilmi\u015f bunlardan ilki <strong><em>&#8220;b<\/em><\/strong><\/span><span class=\"Champturk150\"><strong><em>ir kimsenin \u015fahs\u0131na ait hususiyetlerin, r\u00fbh\u00ee ve m\u00e2nev\u00ee niteliklerin b\u00fct\u00fcn\u00fc, ki\u015filik.&#8221;<\/em><\/strong> Tarifte yer alan manevi nitelikler k\u0131sm\u0131 \u015fahsiyetle mahiyet aras\u0131ndaki \u00f6nemli farklardan birisidir. Kelimeyi edebi eserlerde genelde bu anlam\u0131yla g\u00f6rmeye al\u0131\u015f\u0131\u011f\u0131z birka\u00e7 \u00f6rnek verecek olursak;<\/span><\/p>\n<blockquote>\n<p class=\"quota\"><span class=\"ChampturkI150\">G\u00f6r\u00fcr g\u00f6rmez bana \u00eetimat veren \u015fahsiyetinizde yan\u0131lmad\u0131\u011f\u0131m\u0131 ispat etti.<br \/>\n<\/span><span class=\"Champturk150\"><strong>Refik H. Karay<\/strong><\/span><\/p>\n<p><i>B\u00fct\u00fcn tesad\u00fcfler benim hayat\u0131m \u00fczerinde topland\u0131, \u015fahsiyetim \u00fczerinde m\u00fcessir oldu.<br \/>\n<\/i><b>Etem \u0130zzet Benice<\/b><\/p><\/blockquote>\n<p class=\"quota\">Kelimenin s\u00f6zl\u00fcklerde yer alan ikinci anlam\u0131 ise <strong><em>&#8220;de\u011ferli kimse, y\u00fcksek ki\u015fi.&#8221;\u00a0<\/em><\/strong><\/p>\n<blockquote>\n<p class=\"quota\"><span class=\"ChampturkI150\"><i>Art\u0131k okuyucular i\u00e7in m\u00fchim bir \u015fahsiyet olmaya ba\u015flam\u0131\u015ft\u0131m.<br \/>\n<\/i><\/span><span class=\"ChampturkI150\"><b>Halide Edip Ad\u0131var<\/b><\/span><\/p>\n<\/blockquote>\n<\/div>\n<\/div>\n<h4><img decoding=\"async\" class=\"aligncenter wp-image-1277 size-large\" src=\"http:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/two-opposing-sides-are-separated-by-white-line-resolution-conflict-through-negotiations-1024x678.jpg\" alt=\"\" width=\"1024\" height=\"678\" srcset=\"https:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/two-opposing-sides-are-separated-by-white-line-resolution-conflict-through-negotiations-1024x678.jpg 1024w, https:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/two-opposing-sides-are-separated-by-white-line-resolution-conflict-through-negotiations-300x199.jpg 300w, https:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/two-opposing-sides-are-separated-by-white-line-resolution-conflict-through-negotiations-768x509.jpg 768w, https:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/two-opposing-sides-are-separated-by-white-line-resolution-conflict-through-negotiations-1536x1017.jpg 1536w, https:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/two-opposing-sides-are-separated-by-white-line-resolution-conflict-through-negotiations-2048x1357.jpg 2048w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/h4>\n<h4 class=\"search-results-div\">M\u00e2hiyet Ne Demek?<\/h4>\n<p class=\"search-results-div\"><span class=\"Champturk14\">Kelime Arap\u00e7a soru tamlamas\u0131 olan<\/span><span class=\"Champturk14\">\u00a0<\/span><span class=\"ChampturkI14\">m\u0101-hiye&#8217;den (<span class=\"Champturk14\">o nedir)<\/span><\/span><span class=\"Champturk14\">\u00a0yapma mastar eki <\/span><span class=\"ChampturkI14\">-iyyet\u00a0<\/span><span class=\"Champturk14\">ile\u00a0<\/span><span class=\"ChampturkI14\">mahiyet olmu\u015ftur. G\u00fcnl\u00fck hayatta kulland\u0131\u011f\u0131m\u0131z anlam\u0131yla s\u00f6zl\u00fcklerde birka\u00e7 sat\u0131r\u0131 i\u015fgal etmeyi ba\u015farm\u0131\u015fsa da as\u0131l ba\u015far\u0131s\u0131 felsefe ve mant\u0131k tarihinde gizlidir. Biz burada k\u0131saca her iki anlam\u0131na de\u011finmeye \u00e7al\u0131\u015ft\u0131k. G\u00fcnl\u00fck dilde &#8220;<em><strong>b<\/strong><\/em><\/span><span class=\"Champturk150\"><em><strong>ir \u015feyin ne oldu\u011funu belirleyen as\u0131l unsur, nitelik<\/strong><\/em>&#8221; anlam\u0131nda kullan\u0131yoruz.\u00a0<\/span><\/p>\n<div><\/div>\n<blockquote>\n<div><i>\u00dcstelik tiyatroda her \u015fey \u015fahsi bir mahiyet arz eder.<br \/>\n<\/i><b>Ahmet Kutsi Tecer<\/b><\/div>\n<div><\/div>\n<div><em><span class=\"ChampturkI150\">Ak\u0131l biliyor ki var bir Allah <\/span><\/em><\/div>\n<div><em><span class=\"ChampturkI150\">Mahiyeti anla\u015f\u0131lm\u0131yor \u00e2h<\/span><\/em><\/div>\n<div><strong><span class=\"Champturk150\">Muallim N\u00e2ci<\/span><\/strong><\/div>\n<\/blockquote>\n<div><\/div>\n<div><span class=\"Champturk150\">Gelelim kelimenin felsefe literat\u00fcr\u00fcnde kullan\u0131ld\u0131\u011f\u0131 anlama <strong><em>&#8220;b<\/em><\/strong><\/span><strong><em><span class=\"Champturk150\">ir nesnenin varl\u0131\u011f\u0131n\u0131 veya cevherini meydana getiren \u015fey, nesnenin i\u00e7 y\u00fcz\u00fc, hakikati, kendilik, z\u00e2tiyet.&#8221;<\/span><\/em><\/strong><\/div>\n<div><\/div>\n<div><span class=\"Champturk150\">M\u00e2hiyet kavram\u0131 antik Yunan felsefesinin ve \u0130slam filozoflar\u0131n\u0131n \u00fczerinde uzun uzad\u0131ya kafa yordu\u011fu kavramlardand\u0131r. Hatta \u0130bn S\u00een\u00e2&#8217;n\u0131n ontolojisini \u00fczerine in\u015fa etti\u011fi iki kavramdan birisidir.\u00a0<\/span><\/div>\n<div><\/div>\n<h4>H\u00fcviyet Ne Demek?<\/h4>\n<p><span class=\"ChampturkI150\">Kelime <\/span><span class=\"Champturk14\">Arap\u00e7a \u00fc\u00e7\u00fcnc\u00fc tekil zamir <\/span><span class=\"ChampturkI14\">huve\u00a0<\/span><span class=\"Champturk14\">\u201co\u201ddan yapma mastar eki\u00a0<\/span><span class=\"ChampturkI14\">-iyyet\u00a0<\/span><span class=\"Champturk14\">ile\u00a0<\/span><span class=\"ChampturkI14\">huviyyet \u015feklinde t\u00fcretilmi\u015ftir. Birine do\u011fum tarihini sorarken &#8220;tevell\u00fcd\u00fcn\u00fcz ka\u00e7?&#8221; \u015feklinde soran b\u00fcy\u00fcklerimizin &#8220;kimlik, n\u00fcfuz c\u00fczdan\u0131&#8221;\u00a0 \u00a0gibi anlamlarda kulland\u0131klar\u0131 kelime h\u00fcviyettir. \u015eahsiyet, mahiyet ve h\u00fcviyet aras\u0131nda en fazla farkl\u0131 anlama sahip ve en fazla bilinen kelime h\u00fcviyettir. Bunun sebebi de muhtemelen yukar\u0131da zikretti\u011fimiz anlamlar\u0131nda gizli. <\/span><\/p>\n<div><\/div>\n<blockquote>\n<div><em>H\u00fcviyetini saklayan zengini de merak ediyorlard\u0131.<\/em><\/div>\n<div><strong>Halide Edip Ad\u0131var<\/strong><\/div>\n<\/blockquote>\n<div><span class=\"ChampturkB150\">\u00a0<\/span><\/div>\n<div><\/div>\n<div>Gelelim h\u00fcviyetin yaz\u0131m\u0131z\u0131n konusu olmas\u0131n\u0131 sa\u011flayan anlam\u0131na s\u00f6zl\u00fcklerde hakikat, mahiyet olarak tarif ediliyor. Detaya girecek olursak <em><strong>mahiyet bir t\u00fcr\u00fc, cinsi di\u011ferlerinden ay\u0131ran \u00f6zellik iken h\u00fcviyet ise tek bir nesneyi ya da \u015fahs\u0131 di\u011ferlerinden ay\u0131ran nitelik demektir.<\/strong> <\/em><span class=\"Champturk150\">Bunun yan\u0131nda eski metinlerde Allah&#8217;\u0131n z\u00e2t\u0131, hakikati anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 da bilmekte fayda var.<\/span><\/div>\n<div><\/div>\n<blockquote>\n<div><em><span class=\"ChampturkI150\">Dolay\u0131s\u0131yla 1945\u2019te yeni Japon e\u011fitimi \u201cferdiyet\u00e7i ve antimilitarist\u201d bir h\u00fcviyete b\u00fcr\u00fcnd\u00fc.<br \/>\n<\/span><\/em><strong><span class=\"Champturk150\">Ergun G\u00f6ze<\/span><\/strong><\/div>\n<\/blockquote>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015eahsiyet, h\u00fcviyet ve mahiyet yak\u0131n anlamlara sahip bu \u00fc\u00e7 kelime de dilimize Arap\u00e7adan ge\u00e7mi\u015f. Felsefe ve k\u00fclt\u00fcr hayat\u0131m\u0131z\u0131n kullanmay\u0131 sevdi\u011fi kelimelerden olmay\u0131 ba\u015faran bu kelimeler aras\u0131ndaki farklara yak\u0131ndan bakal\u0131m. \u015eahsiyet Ne Demek? Kelime Arap\u00e7a \u015fa\u1e2b\u1e63\u00a0\u201c\u015fah\u0131s\u201dtan yapma mastar eki\u00a0-iyyet\u00a0ile\u00a0\u015fa\u1e2b\u1e63iyyet yap\u0131larak T\u00fcrk\u00e7e\u2019de t\u00fcretilmi\u015ftir. S\u00f6zl\u00fcklerimizde birka\u00e7 farkl\u0131 anlam\u0131 verilmi\u015f bunlardan ilki &#8220;bir kimsenin \u015fahs\u0131na ait hususiyetlerin, r\u00fbh\u00ee ve [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1276,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[508],"tags":[528,581,526,536,527,534,525,535],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/320"}],"collection":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/comments?post=320"}],"version-history":[{"count":6,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/320\/revisions"}],"predecessor-version":[{"id":1279,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/320\/revisions\/1279"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/media\/1276"}],"wp:attachment":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/media?parent=320"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/categories?post=320"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/tags?post=320"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}