{"id":45,"date":"2020-07-19T14:15:39","date_gmt":"2020-07-19T11:15:39","guid":{"rendered":"http:\/\/www.farklarsozlugu.com\/2018\/05\/03\/elon-muskin-devrim-dedigi-model-icin-tarih-belli-oldu\/"},"modified":"2020-12-14T18:27:49","modified_gmt":"2020-12-14T15:27:49","slug":"nietzsche-freud","status":"publish","type":"post","link":"https:\/\/www.farklarsozlugu.com\/index.php\/2020\/07\/19\/nietzsche-freud\/","title":{"rendered":"Nietzsche mi? Freud mu?"},"content":{"rendered":"<p>Modern d\u00f6nemin en fazla ses getiren iki ismidir; Nietzsche ve Freud. Farkl\u0131 alanlarda d\u00fc\u015f\u00fcn\u00fcr ve yazarlar. Fakat \u00f6\u011fretilerinin, \u00f6nceki d\u00f6nemlere nazaran es ge\u00e7ilmeyecek seviyede farkl\u0131 olu\u015fu, ikisinin de haf\u0131zalar\u0131m\u0131za kaz\u0131nmas\u0131n\u0131 sa\u011flar.<\/p>\n<p><img decoding=\"async\" class=\"alignleft size-full wp-image-672\" src=\"http:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/nietzsche.jpeg\" alt=\"\" width=\"276\" height=\"183\">Nietzsche, Kant\u2019tan sonra felsefede yeni bir \u00e7a\u011f\u0131n \u00f6nc\u00fcs\u00fc olmu\u015f. Sistemsiz d\u00fc\u015f\u00fcnerek de felsefe yap\u0131labilece\u011fini g\u00f6stermi\u015f. Kitaplar\u0131 da ayn\u0131 \u015fekilde sistemsiz bir d\u00fc\u015f\u00fcncenin \u00f6rnekleri olduklar\u0131 i\u00e7in genel felsefi yap\u0131tlara nazaran farkl\u0131l\u0131k arz eder. Da\u011f\u0131n\u0131k yazar. Daha do\u011frusu kitaplar\u0131 notlar\u0131n\u0131n toplam\u0131d\u0131r. Uzun y\u00fcr\u00fcy\u00fc\u015flerin ard\u0131ndan d\u00fc\u015f\u00fcnd\u00fcklerini k\u00fc\u00e7\u00fck not defterlerine kaydeder, sonra onlar\u0131 birle\u015ftirerek kitapla\u015ft\u0131r\u0131r. B\u00fcy\u00fck filozofun en b\u00fcy\u00fck hedefi k\u00f6hnemi\u015f Hristiyan ahlak\u0131d\u0131r. Freud\u2019un da u\u011fra\u015flar\u0131ndan biridir bu. Fakat Nietzsche\u2019nin fark\u0131 adeta d\u00fc\u015fmanca sald\u0131rmas\u0131 ve bu k\u00f6le ahlak\u0131n\u0131 yery\u00fcz\u00fcnden silmeye \u00e7al\u0131\u015fmas\u0131ndad\u0131r. \u00dcst\u00fcn \u0130nsan teorisi, iyi ve k\u00f6t\u00fcye dair fikirleri, hayata bak\u0131\u015f a\u00e7\u0131s\u0131 \u00e7andala ahlak\u0131 olarak tan\u0131mlad\u0131\u011f\u0131 bu ya\u015fam tarz\u0131n\u0131n tam z\u0131dd\u0131d\u0131r. Zerd\u00fc\u015ft karakteri de ayn\u0131 \u015fekilde. Yeri gelmi\u015fken Nietzsche\u2019nin Zerd\u00fc\u015ft\u2019\u00fc, tarihsel Zerd\u00fc\u015ft\u2019e g\u00f6re olduk\u00e7a farkl\u0131d\u0131r. Hatta tam tersidir. \u0130yi ve k\u00f6t\u00fc ayr\u0131m\u0131n\u0131 ortaya \u00e7\u0131karan Zerd\u00fc\u015ft oldu\u011fu i\u00e7in yine bu ayr\u0131m\u0131 onun ortadan kald\u0131rmas\u0131 gerekti\u011fine inan\u0131r. Eserinde de m\u00fcnzevi dervi\u015fine bu ad\u0131 verir. \u00dcslubu ve fikirleri aras\u0131nda da ciddi bir ili\u015fki vard\u0131r. Okuyucusunu yaralamak istedi\u011fi i\u00e7in yazar. \u00d6ld\u00fcrmek i\u00e7in. Merhametsizdir. Onun i\u00e7in sava\u015f, yazmakt\u0131r. Ve hakikat \u0131\u015f\u0131\u011f\u0131n\u0131 ta\u015f\u0131mayan her fikir \u00f6lmeye mahkumdur.<\/p>\n<p><img decoding=\"async\" class=\"alignleft size-full wp-image-673\" src=\"http:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/freud.jpeg\" alt=\"\" width=\"318\" height=\"159\" srcset=\"https:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/freud.jpeg 318w, https:\/\/www.farklarsozlugu.com\/wp-content\/uploads\/2018\/05\/freud-300x150.jpeg 300w\" sizes=\"(max-width: 318px) 100vw, 318px\" \/>Freud, psikolojideki devrimin \u00f6nc\u00fc ismidir. Modern d\u00f6nemin \u00f6nde gelen dehalar\u0131ndan biridir. Psikanaliz\u2019in temellerini atm\u0131\u015f, psikolojinin t\u0131ptan ayr\u0131 bir b\u00f6l\u00fcm olarak bilim sahas\u0131nda yer almas\u0131nda etkili olmu\u015ftur. Hipnoza farkl\u0131 bir form kazand\u0131rm\u0131\u015f, hocas\u0131 Bruer\u2019dan ald\u0131\u011f\u0131 baca temizleme metodu ile hastalar\u0131n\u0131 ge\u00e7mi\u015fleriyle bar\u0131\u015ft\u0131rarak iyile\u015ftirdi\u011fi yeni bir y\u00f6ntem geli\u015ftirmi\u015ftir. Libido, bilin\u00e7 alt\u0131, id gibi terimler onun \u00fcr\u00fcn\u00fcd\u00fcr. \u00dcretken bir yazard\u0131r. T\u0131pk\u0131 Nietzsche gibi da\u011f\u0131n\u0131k yazar. Tabu ve Totem haricinde akademik forma sahip kitaplar\u0131 azd\u0131r. Her eserinde bir konuyu ele al\u0131r. Ve yazarken d\u00fc\u015f\u00fcn\u00fcr. Fikirlerinde Nietzsche etkisi g\u00f6zle g\u00f6r\u00fcl\u00fcr \u015fekilde a\u00e7\u0131kt\u0131r. Karamsar hayat felsefesi Nietzsche\u2019nin melankolik tavr\u0131ndan farks\u0131zd\u0131r. Dine d\u00fc\u015fman bir duru\u015f sergiler. Teolojide Nietzsche\u2019den en temel fark\u0131 t\u00fcm dinlere muhalif olmas\u0131 ve genel konu\u015fmas\u0131d\u0131r. Zaman i\u00e7erisinde Freud da t\u0131pk\u0131 Nietzsche gibi farkl\u0131 yorumlara tabi tutuldu. Psikanaliz kendi i\u00e7inde alt disiplinlere ayr\u0131ld\u0131. Geli\u015fti. \u0130ki d\u00fc\u015f\u00fcn\u00fcr\u00fcn de ortak kaderi; \u00e7ok b\u00fcy\u00fck kitlelere ula\u015fmalar\u0131 ve herkesin \u00fcrettikleri fikirleri kendilerine g\u00f6re yontup, bi\u00e7meleri olsa gerek.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Modern d\u00f6nemin en fazla ses getiren iki ismidir; Nietzsche ve Freud. Farkl\u0131 alanlarda d\u00fc\u015f\u00fcn\u00fcr ve yazarlar. Fakat \u00f6\u011fretilerinin, \u00f6nceki d\u00f6nemlere nazaran es ge\u00e7ilmeyecek seviyede farkl\u0131 olu\u015fu, ikisinin de haf\u0131zalar\u0131m\u0131za kaz\u0131nmas\u0131n\u0131 sa\u011flar. Nietzsche, Kant\u2019tan sonra felsefede yeni bir \u00e7a\u011f\u0131n \u00f6nc\u00fcs\u00fc olmu\u015f. Sistemsiz d\u00fc\u015f\u00fcnerek de felsefe yap\u0131labilece\u011fini g\u00f6stermi\u015f. Kitaplar\u0131 da ayn\u0131 \u015fekilde sistemsiz bir d\u00fc\u015f\u00fcncenin \u00f6rnekleri olduklar\u0131 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":691,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[218],"tags":[528,223,581,283,279,280,278,282,281],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/45"}],"collection":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/comments?post=45"}],"version-history":[{"count":2,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/45\/revisions"}],"predecessor-version":[{"id":690,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/posts\/45\/revisions\/690"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/media\/691"}],"wp:attachment":[{"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/media?parent=45"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/categories?post=45"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.farklarsozlugu.com\/index.php\/wp-json\/wp\/v2\/tags?post=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}